How to run siLENT in your parish

This year Lent looks a little different, but that doesn’t stop us connecting with our parishioners online. Here are four things you can do to share Million Minutes siLENT in your parish today.

1. Place a notice in the parish newsletter

Place a notice about siLENT in the parish newsletter for two or three weeks in a row, to make sure that parishioners who miss looking at the newsletter one week might see it the next week.

Download our Parish Appeal pack

2. Mention siLENT during Online Mass

Ask your priest to mention siLENT during Masses on the weekends of 27/28 February and 6/7 March, so that more people might hear about it and to remind parishioners that they can give online.

3. Post our stories of change story on social media

Ask your parish Facebook administrator to place posts on your Facebook page to let people know about Shanea’s story, and invite parishioners to give to the Lent appeal, using these special parish resources on our website.

Explore our siLENT resources for Lent

4. Share the siLENT video

Ask if Million Minutes 10 years of deafening silence video could be placed on your parish website and on the Facebook page. If your parish livestreams Mass you could also ask if the Million Minutes video can be played at the end of Mass or a donation link placed on the stream platform.

 To find out how you as a Parish can get involved in siLENT today visit: https://millionminutes.org/silent
Contact our Engagement Officer Kate if you have any questions.

Million Minutes stands in solidarity with silenced young people in its tenth year.  

For us, Lent 2021 marks our 10th year as a charity and ten years creating a deafening silence for overlooked young people through our sponsored silence initiative – siLENT.

The idea, originally devised by our Co-Founders Daniel Curtin, Nicky Pisa, Stephen Davies, and Daniel Hale, was based on the simple premise that if they could get people to stay silent for a million minutes, and raise a pound a minute, then they could raise a million pounds and they could give that money to projects supporting young people to take action in their community. For Daniel Curtin especially, it was a lightbulb moment: “for me, it had to be something that was really useful at that time. I wanted us to raise some money to put back into really good youth ministry work in the Church and enable young people to take their rightful place and get involved.”

And from that moment, Million Minutes went on to be formed. Since 2011 we have gone on to raise tens of thousands of pounds, used to help fund youth-led social action projects across England and Wales. And with the world irrevocably changed since COVID-19, these social action projects have enabled young people to make a change in their local communities, at a time when it is most needed. For 18-year-old Shanea Oldham, from the Diocese of Brentwood, the money raised from siLENT has helped her launch Your Life, More Life, a social enterprise project made up of young artists, creatives, and academics who share a vision of peace and unity in their local community. Shanea felt personally motivated to create this project, after having witnessed firsthand the devastating impact knife crime was having in her local area of Newham. The hope is that the project will be taken into Primary and Secondary schools, pupil referral units, and out into the community.  

Shanea says “The slogan - Your life, More life - represents peace. More life is a Caribbean phrase meaning to wish someone a blessed life. ‘Your life’ was important, as to me a lot of young people don’t think that their life matters and I want them to know you matter, be hopeful. The grant by Million Minutes has given me the ability to help people in a unique way and for that I am extremely grateful.” 

Shanea’s story shows us how powerful young people are, and how we, as a society and as a Church, need to invest in them, and give them the time and energy they deserve.

In Lent 2021 (17th Feb – 3rd April) Million Minutes is being joined by 42 representatives and counting from parishes, schools, religious organisations, and retreat centres across England and Wales, who together are collectively creating 1,000,000 minutes of deafening silence, standing in solidarity with young people. One of these participants is Sr Helen Furness, from the Institute of our Lady of Mercy, Leeds. Sr Helen says: “Our young people need our support now more than ever. I urge you to take real-time this coming Lent to give up the things that fill your lives with noise and restlessness. Not only will you allow time for silence, but the sponsorship you raise over Lent will also enable Million Minutes to make a real difference to young people, like Shanea, whose future prospects have been crushed with the onset of COVID-19.”

Daisy Srblin, Director of Million Minutes says “The world has changed this year – and we know that Generation Z will be some of the worst-affected by the impact of Covid-19. Their education, employment, and future prospects are all suffering. Their future hopes are being crushed. Yet young people’s voices are not being heard. They are not in the rooms where choices about the future are being made. As a Church we can stand together and look to the future with hope and include all our voices. We can support young people to be prophets of hope and restore our world. Join us this Lent, and help us create 1,000,000 minutes of silence as an act of solidarity with young people.”

Sign up now at: millionminutes.org/silent (Our webpage includes free resources for parishes, schools, and individuals including resource packs, PowerPoints, and meditations) or make a donation to Million Minutes.

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YOUNG PEOPLE GATHER TO TRANSFORM THE WORLD

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Over National Youth Sunday weekend nominees from previous ‘Celebrating Young People Awards’ and the ‘Blessed Pier Giorgio Frassati Award’ gathered online for an evening of celebration, formation and networking. The event was powered by Million Minutes in partnership with the Columbans UK. Special Guest speakers included Leila Bousbaa from The Coalition for Global Prosperity, and Million Minutes’ Trustee Anna Fraine, from The Catholic Bishops Conference.

The conversation brought together young people aged 16-25 years, celebrating their achievements and commitment to social action. The young nominees included hospital volunteers, eco-champions, volunteer community youth workers, among others.

Kate Eastmond, Engagement Officer at Million Minutes said: “It’s been great to work with these amazing changemakers. Over the course of lockdown young adults have joined us each week to explore issues such as mental wellbeing and the Black Lives Matter movement. Our conversation last week was an opportunity to reunite again and invite in our newest Blessed Pier recipients and deepen our exploration of these issues. I have no doubt that these are the leaders of tomorrow – both in the Church and beyond, and it is wonderful that they are all so inspired by Catholic Social Teaching.”

James Trewby, the Columban's Justice and Peace Education Worker, who has been accompanying the group since co-leading the retreat for Celebrating Young People alumni in 2019 says, "It is such a privilege to join the zoom calls with these wonderful young people - seeing them grow individually and as a community, to hear their passions and concerns. They are signs of hope in the church - the Holy Spirit is alive and well!" 

Leah James, a recent recipient of the Blessed Pier Award added: “I came into the virtual meeting very skeptical and weary as it had seemed that everyone knew each other, and I wasn't even sure what we would be talking about. However, I was immediately welcomed by Kate, James, and Daisy who made me feel excited about the conversations which we would be having later. We started by editing a prayer from Pope Francis to make it more meaningful and personal to us which I enjoyed as it truly gave an idea to what I could look forward to. Hearing Leila talk about her journey to her career was so inspirational I was astonished by her commitment to what she loves and the challenges she faced. As a student still in school it allowed me to truly think about what I would like to put forward into the world and how I can make a difference. By this time, I had felt so comfortable with the other alumni it was as if I had known them for a very long time.”

The group will continue to grow as we enter 2021, with plans in place to return to the conversations in the New Year.

To nominate a young person for a Blessed Pier Giorgio Award, in recognition of commitment to their local community during the pandemic, visit millionminutes.org/local-awards.

All awardees are invited into our Alumni network.

Children of God: LGBTQIA+ Youth Ministry and Experiences in the Catholic Church

On 19th November 2020, Million Minutes hosted a webinar, attended by around 300 participants, including priests, teachers, chaplains, young people, deacons, and more. Our speakers included Daniel Hale, Maria Yoo, George White, Sophie Stanes, and Fr Dominic Robinson.

The full recording is available on our YouTube channel here - and transcripts of each speaker’s opening remarks can be found below.

Maria Yoo, aged 29, was born in South Korea, and moved to the UK when she was 13 years old. She went on from her Catholic secondary school in South London to study Law at the University of Oxford, where she graduated in 2014. After further studies at BPP Law School, Maria qualified as a solicitor and now works in construction law. Maria identifies as lesbian and is active in the Korean Catholic community in London.

This is so exciting - so much so that when I was asked to join this webinar, I said yes straight away. I think I saw the ‘LGBTQ’ plus ‘Catholic’ and I was like “yes, I'll do it!”. There is such a lack of platform to talk about this intersection of identities. It feels so meaningful and exciting that I get to share my story today as a queer Catholic.

That said, 5 minutes is not nearly enough to even scratch the surface of my journey, and the wider experiences within the LGBTQ+ community, so I hope that this story I get to share today is a beginning many, many meaningful conversations.

I have had to hold various labels and identities. I'm a cis-gendered woman; I am Korean; Korean-British; I'm an immigrant; I come from a working-class family; I identify as lesbian / gay / queer; and I am also Catholic. It is often assumed that these identities contradict each other and that I can't possibly hold onto one part of this identity without compromising or even harming the other parts of my identity.

That certainly was the message I internalized for a long time. It took me awhile to come out to myself. It was only about three years ago that I did, and when I eventually did I think one of the first emotions I felt was fear. I felt fear because I already knew what it meant to be othered in this country, as a woman, as a person of colour and as an immigrant.

I was scared and very sad, to think that that I would now have to repeat this journey - except that I also feared that I may lose, in the process, the Korean community, my family, my friends, and more widely, the Korean community a whole.

So the last three years have been quite a journey, but a journey toward self-acceptance, and integration. And I can say now that I'm at a place where I am grateful for all the identities that I do get to hold and embrace. What has been central to that journey has been my identity as queer Catholic. It's this intersection of identity that I actually feel most safe, most integrated, and most at home in. I think that surprises a lot of people, but let me explain.

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My Catholic faith, the Catholic faith that I have come to have, tells me that I am exactly the person that God had in mind when He first created me, that I am created in His image and that I am good. So the more I step into my identity as a queer person the closer I get to living out my truth as a gay person, the closer I get to being the person God created me to be - and it can only be good.

But it's also my queer identity that leads me to see God in places that traditionally I've been taught that I would not find God. I keep finding Him in places and other areas of my life that have been deemed for a long time by society and by the church as the ‘other’. But He's already quite comfortable there, and that helps me to be comfortable in my identity.

So I am quite at home with my identity as queer Catholic.

That said, I'm not out to the Korean Catholic community on a community level. I have pockets of friends and also my family that I'm out to who are here tonight (hello!). But being Korean, and being an immigrant in this country comes with another set of expectations and a layer to this journey.

The relationship I have with the Church as an institution is another story – one that is slightly trickier for me to navigate through.

So, it matters, that we are having this conversation. It matters particularly, that I get to share this story as a person of colour and a woman. Even within the Church spaces, even within the LGBTQ+ spaces, they have predominantly been white, male-dominated and often middle-class. I hope that me being here tonight shows that our experiences are so much wider, often more complicated and layered, but just as beautiful - and that they are worthy of being told.

I will wrap up here, but just to reiterate what I started with: I really hope that this is a beginning of something very important. And I hope that this story becomes one many because I truly believe that these stories tell different faces of God, different faces of the humanity that God already so loves but the ones that just haven't been heard by society and the Church.

George White, aged 27, is transgender and is a Catholic Teacher of Religious Education at a Catholic secondary school in Leicester. He holds a BA in Philosophy and Theology from Heythrop College, an MA in Global Ethics and Human Values from King's College London and a PGCE in Secondary Religious Studies from the University of Cambridge. In his spare time, George volunteers with various Catholic organisations specialising in youth work, education, and campaigning.

It's my pleasure share be here this evening especially as it’s anti-bullying week and also Transgender Awareness Week. I'm going to share a little bit about my journey to faith and my journey from Miss to Mr in the classroom.

As a transgender person, I am often asked when I was first aware that there was some discomfort with my gender. I'd like to think that I've always felt it. I've always had an awareness, but never the words or the confidence to talk to someone about it. My mother asked me roughly when I was about the age of 10 whether I'd prefer to have been born a boy. I told her that I didn't know, but in my heart I did. Of course, at this point much of my life experience was only understood within the boundaries of stereotypes. The rest of my life experiences were valued certainly when I made the decision to transition at the age of 23.

Despite not coming from a religious family, I've always been in Catholic education. When the time came to go to secondary school, girls and boys naturally separated and all of my previous best friends disappeared. I was lost for some time, navigating my way with a problem that I simply did not know how to describe. I became rude, disruptive, and quite the class clown. The school that I went to was a real community with a diverse range of people with many different religions, ethnicities and cultures. We could almost suggest that everyone was represented. That is, everyone except for openly LGBT staff or pupils.

I continued disrupting lessons and became angry throughout puberty. Fortunately (and I am very fortunate, I remember this every day in my job) I had some exceptional teachers that never ever lost faith in me. They shaped my life in a way that I will be eternally grateful for. I decided, because of them and the experience that I had, that I too wanted to become a teacher in order to make a difference to young people like myself.

At the time there was a real sense of longing in my heart to belong properly to that community. I'd experienced God in those merciful members of staff, so I decided at the age of 16 that I would be baptized in the school Chapel. I even chose some of the most inspiring educators to be my baptism and confirmation sponsors. As a result of this experience, I went on to study philosophy and theology at a Catholic University in London. As I went to university I fortunately began to encounter transgender people whilst learning about my faith. After my degrees, I moved to work in a retreat centre with a male religious order and lay volunteers. I couldn't shake off the notion of being called to live as one of these priests - with one very obvious problem.

I became devastated as I tried to balance my gender identity and faith. I eventually moved on to Cambridge to begin my teacher training, which felt the closest I could get to fulfilling my vocation of service. This is where I first blurted out to another LGBT Catholic that I wanted to transition. I was absolutely terrified of what this would mean, having seen several articles about LGBT teachers being fired from Catholic schools in the USA. So, I decided to keep quiet for a little bit longer.

I started a job at a Catholic all-girls school in west London. Whilst I was at this school, two of our pupils came out as transgender. Our head teacher wrote a letter that went out to parents stating that the school recognized their dignity and would choose to support them by using their chosen names and pronouns. This, however, was not well received by some parents, one of whom decided to remove their daughter from the school. It also ended up in national Catholic News outlets and the school was slammed by parents and journalists for their decision to support these transgender children.

It would have been a really big fight if I were to stay there and transition, especially as a teacher of RE, and that simply was not a fight I was ready for. As if by divine providence there was an opening at my beloved secondary school. I came to an interview where we spoke openly about transition and what that would mean for time off with appointments and surgeries which have been honoured ever since. We discussed the fact that I did not have to answer pupils who asked about my transition, as of course no other teachers will be expected to answer questions about their personal lives. I was told that I was a normal appointment to the job, and the school wanted to show that I was a normal appointment to the job. In hindsight, I think honesty and openness would have been the way forward as many pupils questioned whether I could in fact be transgender and a teacher of religious education: the answer of course being yes.

There have been many positives and a few negatives during my two years of working in the current school that I'm at. For many pupils and staff, I am the first openly transgender person that they have met, and perhaps also the first LGBTQ Catholic. The more open I have been with the pupils, the more respectful and educated they have become about LGBTQ people. The more open I have been with staff, the more confident they have been in understanding me and challenging negative comments and behaviour directed towards myself under the LGBTQ identities.

I'd like to share two particular positives which are fairly recent. Many people have told me that they appreciate the pride flag that is hanging in my classroom as of the beginning of this year - also there is also one visible on my face mask. One particular people thanked me for wearing this mask as she identified as LGBTQ and she said it made her feel, seen, heard, and respected. Another pupil wrote me a note very recently thanking me for my visibility and the courage I'd given him to express himself as he wanted by wearing nail varnish (I joined him in doing so).

Still, there is much more that can be done to affirm LGBT Catholic people in our Catholic spaces. It takes the work of leaders, staff, and pupils.

I will offer some thoughts I'm starting to explore in my current place of work, which may help some of you working in schools:

1.      Make use of visible LGBTQ identities and allies in prayer, lesson plans, displays and libraries, (eg Alan Turing in Maths Marsha P. Johnson in PHSE, Freddie Mercury in Music, Oscar Wilde in English, and so on).
2.      Ensure that relationships and sex education is as inclusive as it possibly can be – and that it includes all identities
3.      Respect pronouns, and name changes.
4.      Make sure behaviour policies are clear on discriminatory behaviour towards LGBTQ people, as it would be in the real world.
5.      And, beyond those who work on the ground like myself as a teacher, I ask leaders to visit some of these suggestions

I also believe that we must stop talking about LGBTQ people as the ‘other’. Many members of RE departments in their interviews are asked how they would respond to a question on homosexuality from a pupil. The generally expected answer is that we would stick to church teaching and not divulge our own or other opinions. Other aspects which may conflict with church teaching are not questioned in this way eg abortion, divorce, IVF, female ordination, who can receive the Eucharist and so on.

These questions, in my opinion, need to be reconsidered as they give an impression that we must be silent on LGBTQ issues - and that is not explicitly same for all difficult topics within RE.

There is also a document approved by many dioceses for use in schools as to which candidates constitute a practicing Catholic. It suggests several violations which deem person unworthy of applying for a particular role as a practicing Catholic - same sex relationships being just one of them. This document simply does not reflect the lived reality of many schools in the UK. I've always worked with many people who would in theory be excluded by this document, but there are some of the most patient and well-rounded educators I have encountered. This document seems to forget that the leaders Jesus chose were not perfect and he was aware of that. I think it's important we remember humility when selecting suitable candidates for roles.

I understand that there is a fear for leaders to discuss LGBTQ rights in the context of education but choosing to remain silent about us does a great disservice to both LGBT and non-LGBT people. There is no conflict between church teaching and respecting the human dignity of each person - supporting them, pastorally and including them proudly in the community. These are the gospel values that are at the heart of the Catholic education system. Learning about others is one of the ways in which Catholic schools embody that call to love their neighbour.

All that is left is to say thank you to you all for being here, for Million Minutes for organising this event, and to my wonderfully supportive family, friends, colleagues, counsellors, confidants, and, most importantly my students – without whom I could not fulfil my vocation.

 Fr Dominic Robinson SJ is the parish priest at the Immaculate Conception, better known as Farm Street. The parish is the Jesuit’s flagship London Church welcoming large and diverse groups of people, and is home to the LGBT Catholics Younger Adults Group (YAG). Fr Dominic is also Director of Landings, the programme for returning Catholics, in the UK, whose base is in the Parish. He also teaches Theology at Allen Hall Seminary, is the ecclesiastical assistant to Aid to the Church in Need and is Chair of the Justice & Peace Network in the Diocese of Westminster. 

Thank you to Million Minutes for inviting me – it’s truly very humbling to be part of this panel, and to hear these testimonies which feel very powerful. One of the things which I feel that the Church is really called to do is to address the way in which the church is often perceived. A very good example of working with perceptions was the BBC program from Easter 2019 called Pilgrimage. The programme showed a group of celebrities walking the Camino to Rome from the Swiss Alps.  

One of the celebrities was the comedian Stephen Amos who identifies as gay. He said, “I'm not going to have an audience with the Pope when we get to Rome, unless I can ask him what he thinks about LGBT issues”. As a gay person he felt totally excluded by the Catholic Church. The audience was granted, and the Vatican said that Stephen Amos could ask whatever question he wanted. Stephen Amos asked his question, and the Pope gave this answer: [paraphrased] “never speak in terms of adjectives (gay, straight woman, man, transgender). What's most important is the noun, that is that we're all human beings. Most of you aren’t necessarily religious but you’re talking about being stirred to faith from the walk that you’ve done, from the Camino. You’re all good people, and if you're Christian, I invite you to pray with me and if you're not, I just ask you to be in solidarity with me in trying to show something of compassion to the world.” That was his position.

That speaks volumes to me of what I think should be going on in the Catholic Church, and what we try and do at Farm Street. The keynote in in our ministry here is the acceptance of each individual and I think that is the Catholic approach. Everyone is made in the image and likeness of God. We are all made with an innate human dignity and goodness. This is something which comes from Genesis 1. It's such an important Christian doctrine we share with Judaism, and indeed I think with many in society at large. In the human condition there is something undeniably good about each person. We want to show compassion to those who feel that they are on the margins.

However this is often not what's reported about the Catholic Church. Often we focus on issues which aren't good for the perception of the Catholic Church. We focus on issues too much to do with sex, too much to do with morality and we don't focus on other important issues as a result - and the Church gets stuck there. Pope Francis said this himself, that when Catholics and Church leaders speak they aren’t listened to because the perception is that the Church is only interested in issues of sexuality and morality.

One of the roles I have is the Chair Justice and Peace in the Diocese of Westminster, where we're trying to do is to help those who are on the margins and that is everybody. This includes those who are the poorest and weakest, especially at this time of the pandemic; the homeless; the new precariat; refugees waiting so long for papers and reunification. Against this background, LGBT+ people know also about injustice and the Church recognizes that, and that's why the church wants to show compassion and wants to walk alongside LGBT+ people.

When the Admiral Duncan Pub on Compton Street in Soho was bombed on April 30th 1999, the Soho masses were formed. It was an act of solidarity for those who wanted to support the LGBT Catholic community who were being so appallingly targeted in this way. In 2013, Cardinal Vincent Nichols invited the LGBT Catholics, who held the Soho masses, to be integrated into what I hope and pray everyday, is a welcoming, vibrant, caring Catholic community. That is the parish which I had the great privilege of being parish priest of. That is what I hope that we have been doing for the last seven years, and what we continue to do.  

Why integration into the parish community? Because I think this is a vision of what the Church should be: a Church, which is inclusive and welcoming. A Church which humbly knows it has been sinful in itself. We know that especially at the moment, after the IICSA report.  A Church which doesn't simply want to tell people how to behave, but wants to put it a different way round. Some people refer to the Church in terms of the three “B”s: Believe, Behave and Belong. Do we Believe and Behave in order to Belong? Or do we give the message: you Belong, and then you're called in to an experience of what we Believe and an experience of where we understand the  moral life of the Church to be. It's that way round. The church is a ‘field hospital’, Pope Francis says.

Our experience at Farm St has been so positive of welcoming the LGBTQ+ community in. They contribute to the life of the parish in so many ways. Music ministry, reading, involvement in our homeless services, fundraising, and they're also very much a support group for themselves. They are a group that have been beleaguered, that have been marginalized, who've been unfairly treated, who haven't been given opportunities that should have been given in the past - so they also need a support group for themselves. They meet for the occasional retreat, for pilgrimages which focus on LGBT themes.

Most important to me is that we come together as one Church. And that when we come together at the mass, of the Eucharist, we do so as together as one Church, as a parish community, which says everyone is made in the image and likeness of God. We do that humbly knowing that the Church is sinful herself, and yet is also full of Saints, in different communities, in a diversity of different vocations, a diversity of different people from all corners, all walks of life. This is the vision I think of the Church, to gather together united and not divided around the altar to which Christ calls for all of us.

Thank you.  

Sophie Stanes has worked in the faith-based voluntary sector for over 25 years. She has a passion for social justice and a commitment to faith formation. Her work has spanned informal education, campaigning, theology, event management and fundraising. She is an experienced retreat and workshop facilitator. She has an MA in pastoral theology from Heythrop College and is a trained spiritual director. Sophie is currently the first Social Justice and Christian Ethics Engagement Officer at St Paul's Cathedral.

My name is Sophie: I'm a Catholic by culture and by choice; I'm in a civil partnership, which means that my partner and I are legal spouses. We are Godparents to five children between us. We are parents to two babies in heaven and parents to a feisty and lively 5 year-old daughter. I see human sexuality as a gift, not as a burden. My sexual orientation is as much part of who I am as my faith. It's who I am as a child of God and I shouldn't have to choose. My partner and I entered into a civil partnership in 2009. We wanted the protection that was offered to us in UK law and we wanted to formalize our relationship in the way that was open to us. As well as the short legal ceremony attended by both sets of parents, we also celebrated a mass of thanksgiving with a wide selection of families and friends. That liturgy means more to us than the registry office ceremony.

In Catholic-speak, the sacrament of marriage is conferred by the couple on each other and witnessed by the Church – so by that definition we might understand ourselves to already be married. However, as two women at church is very easy for our relationship to remain invisible. There's something of a ‘don't ask, don't tell’ culture. It can feel like a double standard. Our talents and gifts and money are welcomed up to the point where we ask the Church to celebrate and recognize our relationship. If we were to ask for a blessing then the official answer would be no.

Maybe you're wondering what else discrimination looks like in our lives. In our experience, it means: being invited to be a school governor by the parish priest, but being refused by the diocese: being denied communion in hospital by the Catholic chaplain: it being unlikely that our daughter would be offered a place at a Church school; or being asked to suggest others for a diocesan role which you know you're equally qualified and suitable for.

I'd like to think for a moment about the context of Pope Francis’s recent comments. On the one hand, the LGBTQ+ community are sometimes caricatured and vilified by the conservative wing of the church and media as hedonists, depraved people out destroy family values. That extreme view is both wildly inaccurate, offensive, but it also assumes that there are no LGBT people in the Catholic Church. I presume it also makes it easier to scapegoat us, to turn a blind eye to injustice or dismiss our humanity.

What is actually happening is that those of us who are LGBT+ Catholics are trying to live out our Christian values in families, in partnerships, as single people - but often without the spiritual and pastoral support of the Church. Even with Pope Francis comments, and pockets of very good pastoral ministry, a reality gap remains.

The origin of Pope Francis’s comments followed an exchange with an Italian same-sex couple who wished to be a part of parish life with their three adopted children. Apparently he was supportive of them, but warned them to expect opposition. For his subsequent reported comments to focus solely on the status of same sex couples in law, but not within the Church, leaves the question mark for me, and that conversation has not been concluded.

I'd now like to share some thoughts on my experience of good pastoral ministry. There was a fortnightly mass called the ‘Soho masses’ in London and in my 20s and 30s I was fortunate enough to find my way there. Here are some of the characteristics that I have pondered on and reflected on. That space was a space of collaboration. Lay people participated in preparing liturgy and music alongside a rota of pastorally-sensitive priests. We had a real sense of ownership and responsibility. We paid attention to our language. We used an inclusive language lectionary and the homilies addressed us.

Hearing one’s own identity acknowledged directly in a church is incredibly powerful. Rather than having to pick up on subtle hints of acceptance in code or subtext. We had opportunities to grow in faith. We planned and facilitated retreats. We helped pastoral planning days to discern our community’s future direction and engaged in social justice activity to put our faith into action. We were involved in peer ministry and outreach. We were a visible presence at events within the LGBT calendar, such as Pride parades. We advocated on behalf of LGBT asylum seekers. We've taken part in LGBT History Month events. I particularly value the intergenerational and international nature of that group. Our Eucharistic community was enriched by the presence of young and old, black, Brown, and white, those living with HIV or with mental ill health, and it helped me to  understand the wider global and historic context to our particular community’s story.

I'd really like to address a few comments specifically to any young people with us tonight. Hold onto your personal faith. It's precious and it is yours. Your relationship with God is unique to you and God is always there drawing you closer. Pay attention to the things that are life-giving that help you to experience God. Whether that's in nature, in sport, in dancing, gaming, in music, with friends and family. But ask yourself, does this space, do these people lead to an increase of my faith, hope and love? It's OK to leave a place that you find toxic or where your dignity is diminished or where you are made to feel small or not OK.

Finally, I'd like to tell you a bit about what good Parish pastoral ministry looks like to me now. We attend Mass as a family, two mums and a daughter, and nobody bats an eyelash. Our daughter was baptised in the parish without fuss. We are eucharistic ministers. We take up the offertory gifts together. We take part in liturgy planning meetings. We bake cakes and bring in warm socks for the homeless shelter. We give of our professional experience. Can you spot any differences yet?

The only difference, sadly, is that if our wonderful Parish priest retired tomorrow, our position would feel very precarious. And that's not right, because welcome and inclusion should never be conditional.

 Thank you.

Daniel Hale works as Campaigns Director at a social movement incubator and was previously Head of Campaigns at the Catholic Agency for Overseas Development. Daniel has worked extensively within the faith sector and was a co-founder and Trustee of Million Minutes. He holds an MBA from the Open University, and a PHD in from the University of Leeds. Daniel is particularly committed to supporting young people and those from diaspora communities to act for the world they want.

Thank you everyone for your fantastic witness and words this evening – I’m absolutely bowled over by the interest this conversation has had. As a white, gay man I am perhaps among the most privileged groups within the queer community. But nevertheless it's been a challenge, a difficult process and a long journey for me.  

I want to talk about the optimism and the life that this journey has given me and I think the first thing that I'd love to talk about is how coming out and realizing who I was and living who I was allowed me to find my vocation. Doing so has allowed me to find my faith in a very deep and profound way – something that’s been echoed by a lot of speakers this evening.

I think coming out forces you to confront a set of expectations that you had and those around you had. All the things that you expected from your life are thrown out of a window: not getting married, having children etc (I thought at the time). But wise people around me suggested that this wasn’t actually the case. Nevertheless I did have to re-think my future as scary and terrifying as the may seem.

I had a wonderful but very conventional Catholic upbringing: baptised as a baby, my dad’s Catholic and my mum’s Anglican, but I was brought up in the Church, Catholic primary school and Catholic Secondary school. Throughout all of these, there weren’t really any people who were openly gay, or any cultural touch points for me.

As a result I didn’t come out until I was 19 – which was probably a good thing for me. Coming out in a culturally homogeneous Catholic community may have been a really challenging thing to do as a young teenager. At university I entered a a new Catholic context that was a bit more supportive, with Catholic lay leaders and priests around me. That meant what I had what I saw as a catastrophic life crisis, there were people that I could talk to and help me through the emotional carnage. I feel I was really very lucky.

Being thrown into the periphery (to use Pope Francis’s language) was an amazingly formative experience. It was an experience that allowed me to look at the Church, its injustices and my faith in a radically new way. I wasn’t just inheriting the catechism as a young Catholic – I was now having to really understand and having to defend and see what was going on in a profound way. That’s why being on this ‘periphery’ really helped me find my faith and to really value my faith. This had been my lodestar throughout my entire life – and it may not have been as precious to me, as it is now, if I hadn’t found myself on this ‘periphery’.

In terms of vocation, recognising my otherness, my ‘outsider-ness’ and the injustice that I was now surrounded with (that I was only just recognising), all of this allowed me to see the world in a radically different way and helped me to find the bonds of solidarity that I don’t think I would have seen otherwise. From a social justice perspective it allowed me to understand in a new way the discrimination and prejudice that affects our society and our Church, and be moved to do something about it. My experiences also allowed me to recognise my ability and the fact that I had something to say and something to offer into that space. As a result, I’ve found myself doing amazing things in my career, working where I work now, working in the Church, working at CAFOD, campaigning on climate change, and much more. It’s all part of a bigger piece for me.

I’d like to also touch on the importance of parish life. Having a very supportive parish at home (St Austin’s Stafford) comprised of people who have known me and accepted me all my life meant that when I came out it wasn’t really a big deal. Those people know and accept me for who I am, for which I am so grateful. At university too there were priests and lay leaders who were particularly supportive and there are so many welcoming and open spaces. Other parishes can be more challenging – and I really identify with experiences that other speakers have expressed tonight about the difficulties of being accepted in some parishes.

My boyfriend (of ten years!) isn’t religious and doesn’t come to mass - so it’s almost a ‘don’t ask don’t tell’ situation when I go to a parish. I love my current inner London parish and I love the people who I practice my faith with and really getting to know them well. I love being a eucharistic minister and a reader – and both of these things are profoundly life-giving for me. However, it makes me really nervous to think that it all might be taken away from me if I mentioned who I was, so I just don’t. At the same time, I really agree with other speakers who’ve talked about the importance of openness and honesty, as part of this conversation.

Sometimes it can feel like I am living a double life and living a bit of a lie, which can be profoundly difficult. I feel like on the one hand we need to be open and honest and inclusive but on the other hand I do recognise that there are people like me who do not yet feel able to live that good practice themselves.

In conclusion, living at the intersection between being gay and being Catholic is a bit of a wild ride! I find that my Catholic friends, especially those from diverse cultures, often can’t really compute being gay, but they are always interested in understanding my experience. At the same time, the gay people in my life are always very interested in faith - and I have had countless conversations with them about Church and what it means, what the Pope has said. I find both a really important opportunity for evangelism, upending people’s assumptions about what it means to be gay in the Church.

When I find gay Catholics and people who have moved away from the church but who have an identity as gay who have been brought up in the Church, I do my best to walk along side them and I try to bring the invitation to come back to Church to them.

I love being a gay Catholic – and if there are people listening who are perhaps themselves gay Catholics, and who are struggling to understand how these two things fit, hopefully us speakers collectively have been able to articulate a vision of how good life can be as a gay, or LGBT+, Catholic.

Thank you.

Here are a list of resources of potential support panelists referred to in the Q&A:

Books: 

  • ‘Transgender. Christian. Human.’ By Alex Clare-Young 

  • ‘The Book of Queer Prophets’ curated by Ruth Hunt 

  • ‘Dazzling Darkness’ by Rev Dr Rachel Mann 

  • ‘Building a Bridge’ by Fr. James Martin SJ.  

Articles: 

Online spaces / podcasts / organisations:

Catholic Organisations: 

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Black History Month: Roy Hackett, UK civil rights leader

This month, Million Minutes have commissioned articles from young people about Black History Month. This week, Preston Stevens, aged 15, from St. John the Baptist RC Parish, Diocese of Birmingham, writes about a black civil rights leader that has inspired him.

I found an article about a man and as October is Black History Month I wanted to share it. It’s about a man named Roy Hackett who organised multiple protests to try and make a difference, and he played a big part in starting to get black people’s voices heard here in England. In April 1963 Mr Hackett led the Bristol bus boycott. He and other civil right leaders marched through the city centre trying to end discrimination on employment. He was doing this because around 50 years ago it was still legal not employ someone just because of the colour of their skin. It was also common for white people would refuse to ride a bus if a black person was the driver. In 1962 Mr Hackett’s wife was refused a job as a bus conductor, even though she had all the relevant qualifications. Mr Hackett held multiple protests knowing that things had to change. Then in August 1963 the bus company announced that they would no longer be banning black people from working on their buses. "It felt like heaven," he said "Honestly, I called my friend on the phone and said, ‘Our dream has come true.'"

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People like Mr Hackett are so important because without them there would be no change in the world. And everyone should wish to be like him for their own reasons, because if we didn’t have Mr Hackett’s in the world then there would be no positive change.

I think that Black History Month is so, so important because it shows the discrimination black people have had to go through on the basis of the colour of their skin. It really needs to be talked about more, so it does not get forgotten and the next generations get to see this and understand We still need to keep reminding everyone so things don`t go backwards ever again.

I’m sure Roy Hackett would be very inspiring to so many people because he knew that he and his wife weren’t being treated right, so he made sure he made a change. Roy Hackett was a hero of his time, and I personally think he was a great man and deserves to be spoken about during Black History Month.

Preston Stevens, 15
St. John the Baptist RC Parish, Diocese of Birmingham

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Preparing the Future: How young people can answer the Pope’s call

Many people want to return to normality…Today we have an opportunity to build something different.’  Pope Francis, General Audience, 19th August 2020

Million Minutes, working with a group of youth ministers and youth workers across England and Wales, have put together a new twelve-unit resource which provides a guide to empower young people to process their Covid-19 experiences and discern what kind of society they want to see, helping to give young people a voice in shaping the future

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Events of 2020 have exposed deep-rooted and systemic inequalities in our society – inequalities that seem to hit the youngest hardest. It is time for healing and transformation, to build a fairer, more equal, and sustainable world so that we may look ahead to a more hopeful future, not least because it is the young who are the primary inheritors of that future.

Pope Francis calls us to ‘prepare the future’, and not just passively prepare for the future. By this he is calling all Catholic communities to build back better for our communities, for families, for creation, for sustainability, and for our own spirituality. Now is the time to face what is broken in our society and work together to make a better world for us all.

In coalition with the Columbans and youth workers and chaplains across the Dioceses of Plymouth, Leeds, Northampton, Southwark and Arundel and Brighton, we have convened a group to create a twelve-part resource series called Prepare the Future. Aimed at young people and young adults (aged 13 to 18), this resource includes liturgies and reflections that teachers, chaplains, and youth workers can adapt and use with young people to collectively reflect on what has happened and what lies ahead.

Anna Fraine (author and collator of material) says: ‘I hope the resource enables young people to believe that they can make change, in their own lives, and in the lives of others. Perhaps more than any other generation, today’s young people have to be resilient despite how powerless it can feel living in a world beset by consumerism, wastefulness and war. We believe that in the face of such challenges, faith can play a pivotal role. These units explore the benefits of daily spiritual practice, such as prayer, silence, and meditation, as a means for young people to discern what is right for them, their community, their own culture and life. There is no one-size-fits-all solution to the problems we now face. The challenges our world faces are multifaceted and complex – but young people offer our world a hopeful future where they are engaged and active. For this reason, I feel we can be ambitious and prophetic –as we rediscover the Gospel and follow the example of Jesus.

Kevin Mendes (School Chaplain at St Peters Catholic School, Guildford) adds: ‘As a School Chaplain I found this opportunity to gather with like-minded people valuable. The contributions that we had from various speakers (over lockdown) allowed us to explore different themes and topics which are relevant to young people today. This has helped me to enhance my knowledge and skills which will be beneficial to the work I do with young people. I look forward to future opportunities to gather and share experiences of youth ministry and to explore relevant themes to working with young people.”

Daisy Srblin, Director of Million Minutes, says: ‘We all know that it is young people who suffer the most at the hands of our unequal world, and will undoubtedly struggle most when it comes to the legacy of Covid-19. It is the younger generation who will carry the greatest burden, when it comes to an economic recession, the climate emergency, paying for Covid-19, and so much more. Million Minutes is proud to have laid the foundations for this important resource, which we hope will enable young people from around the country to process the trauma they have experienced, to explore the role of faith in that journey, and to build the sort of future they deserve. Thank you especially to Anna and the Columbans, but also to all those from Dioceses around the country, who have helped make this resource possible’.

The first six units are available to download today at: millionminutes.org/future.

Why I now believe in the power of noise - My 2020 results day experience

The corona-virus pandemic has been a tough time for all. It's affected our social lives, people's working situations, housing and our economy: and the newest edition to this list is our exams.

In the summer of 2020, I would have been taking my A-level exams, but due to the pandemic, I was unable to sit these exams. This made me feel mixed emotions. On the one hand, I was relieved that I didn't have to go through the exam stress. But I was also angry that I wasn't able to show what I could do and prove myself. As someone who has struggled during my A-levels and only towards the end of my time at sixth form started to really prove myself and achieve grades I was proud of, I was nervous that all that hard work was going to lead to nothing.

On the lead up to results day, I was optimistic that everything would work out. I felt confident in our Government that this couldn't possibly go wrong, especially after the events of Scotland only a week beforehand. Walking into results day I felt like teachers and students were disappointed, saddened and unnerved by the results. On opening my results, I had received BBD. I'd been downgraded in one of my subjects from a C to a D and I required BBC to be accepted into my university of choice. I felt so many emotions when I read the UCAS site and found out that I hadn't been accepted to study. I felt isolated at the time because I didn't know that anyone else was going through this. I felt betrayed by the system. But overall, I was disheartened that I potentially wasn't going to live out my passion.

The subject that I have been so eager to study is Urban Studies and Planning. At school, my favourite subject was always geography, especially human geography. I found it so interesting and when searching for a degree I wanted to find something that incorporated my love for social justice, human geography and helping others, and this seemed perfect. I had done so much research about urban environments, what companies and corporations are doing to make them better suited to modern living and making communities more environmentally friendly without losing their sense of place.

A particularly inspiring project I came across in my research was a transport system in Copenhagen called Cityringen. In fact, this project confirmed to me that I wanted to go into transport planning in the future, due to its seamless design and overall effectiveness. I currently live in Leeds, which is notorious among residents for its dreadful transport systems. This is another reason why I want to become a city planner: I want to be the one to start the change and plan a new more efficient way to navigate Leeds.

So, as I was waiting to find out my results, I felt I had really found a subject that would let me become what I desired to be. But on opening my results, I felt this dream was crushed by my government-calculated grades. I felt like I couldn't celebrate or be happy that I had achieved 2 B's. Instead, I was entirely focused on the fact I had received a D and, therefore, not got into University.

I was so frustrated, especially because others were going through this too. As a hard-working student that attends a school in Leeds with teachers that are fair, I find it so difficult to understand their judgement on my predicted grades: yet it was deliberated and I was wrongfully downgraded to a grade which didn't reflect how I would have actually done in my exams.

I think that the system has yet again undermined teachers and forgot that without teachers, they themselves would not have the knowledge allowing them to be where they are today. One of my teachers felt guilty for the grade they gave me: they felt like if they'd have given me a B instead of a C I would have been able to go to university. I believe that it is so wrong that teachers are now questioning their own judgement because it has all gone so badly wrong. It also makes it incredibly difficult for me to defend our current systems because this is another edition to their now almost endless list of mistakes in recent history.

If there's one thing to take away from my experience it's that there is true power in speaking out. As we've seen in the past with the Black Lives Matter movement, speaking out and using your voice can be so incredibly powerful - especially if you're adding to the noise of others. Without the noise on social media and in the news, this would have gone unnoticed and tens of thousands of young people like me would have gone with unfair results, dreams crushed without a plan for their future.

The last week has tested me. It has made me challenge myself and really opened my eyes to the power of young people and that noise can really cause action. It's made me believe that enough noise can create change and feeling the effects of this has made me motivated to make more noise and work with others to force change on injustices. I also want to say thank you to everyone who has been supportive of A-level students this last week, if that's as simple as wanting justice for those by spreading the word on social media or if you're a parent/guardian who has been there for a young person. Thank you so much, you are helping make a change! I’ve thankfully been able to receive my centre assessed grades which were BBC and I believe they’re a fair judgment from my teachers, I am so excited to be starting at my first choice University come September. This is a result of the noise made by students, teachers, parents and the alike who were as angry and frustrated as I was.

Written by Tom Allan, aged 18, from St Marys Menston (Diocese of Leeds)

Tom is a former recipient of Million Minutes Celebrating Young People Awards. Since 2019 Tom has engaged himself in the Alumni network of the awards attending a retreat and online conversations over the course of lockdown.

New Chapter as Million Minutes Appoints Director 

We are delighted to announce the appointment of our first full time Director. Daisy Srblin, currently Senior UK Advocacy Adviser at Christian Aid will take up the role over the summer. 

Founded in 2011, Million Minutes support young people to transform their lives and society inspired by Catholic social teaching.  

We have reached tens of thousands of young people and engaged them in over a million minutes of advocacy for young people through siLENT, and a million minutes of social action. Over a thousand young people active in different areas of social action from across the country have been recognised through our ‘Celebrating Young People Awards’ initiative, supported by Cardinal Nichols. 

Reflecting on her appointment, Daisy said, “I’m thrilled to be able to support Million Minutes as its new Director. The charity has caught the attention of the youth work world by extending the Church’s mission to include young people beyond the visible Catholic community. I’m looking forward to driving this work forward, working on behalf of all young people.” 

Million Minutes’ Chair of trustees, Nicky Pisa, said, “As we approach our tenth anniversary this is a very significant milestone for Million Minutes. Daisy joins us to help lead our work to serve the Church’s mission to young people. Pope Francis has extended to the Church a challenging call to step up, reach out and to develop a broad and inclusive ministry to our young people, walking with them on life’s journey. We need to do that whatever young people’s relationship to the Church and whatever their background. Daisy joins us committed to that vision, eager to help us to respond.” 

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New Process to Explore Youth Accompaniment

Million Minutes is launching a new process to explore how the Church can better accompany young people.

Responding to Pope Francis call for ‘a Church capable of walking at people’s sides’ we want to learn from what’s already happening and then invite people to collaborate together to explore the learning, and to develop approaches and resources to support people in, what Pope Francis calls, the ‘art of accompaniment’.

Danny Curtin explained something about the project: "It is a process to encourage, develop and support a culture of accompaniment of our young people within Catholic communities. That means walking side by side with young people, taking time to be with them, listening attentively and helping them to hear the ‘good spirit’ within them as they journey through life, both in their small steps in their most significant life choices. The call to accompany young people is timeless. But in a world undeniably changed by COVID-19, the need for genuine accompaniment is greater than ever. Our communities possess an incredible capacity to extend God’s love to young people and walk shoulder to shoulder with them, in their lives and in how they help lead the world and the Church, in the response to current times.”

To begin the process Million Minutes wish to hear from a range of people who have experience of accompanying young people in different settings both formally and informally. Curtin continued: “We don’t just want the formal examples of youth leaders and chaplains. We also want to know about those people doing it in other ways. It could be a choir member who is a confidant to the younger singers; or maybe the person who runs the parish youth group; or the parishioner who’s just a natural at it or may be even someone offering spiritual direction. It might also be someone doing this away their church setting. It may be a teacher or support worker who listens and encourages; may be a professional whose faith is part of how they support young people.”

A survey is the first phase of a longer project . It will only take 5-10 minutes to complete and can be found at http://tiny.cc/xazcqz 

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Rainbow Solace by Corey Scott

At the moment the days may be quiet and still
But life is certainly not run of the mill.
High Streets are silent, activities are somewhat on pause
Let’s remember globally however, our sacrifice is for a greater cause.

We are all in our own little bubble
Relying on our shared British spirit to overcome uncertainty and potential trouble.
Our frontline workers never make a fuss
Carrying on diligently with their vital duties; whether you are teachers, carers or driving a bus.

Popularity is growing for Joe Wicks
amongst young people, as he leads them in their daily exercise fix
Studying is far from cool
As parents adjust to this new reality where living rooms are transformed into a school

We are grateful to our Supermarkets for helping to protect the coins in our purse
Whilst being mindful of the powerful impact that can be felt by a compassionate nurse
Gratitude toward doctors without doubt is the overwhelming feeling
Along with the call of nature, which is becoming more appealing,

Hard-working mail workers are ensuring we continue to receive our post,
From within our cities, towns, not forgetting our tranquil seaside coast
Community engagement is humbling from every voluntary rank
I never thought I’d be so grateful for a reliable bank.
Every kind act gives us reason to reflect and quietly thank.

If you are not careful your mind will be allowed to race,
I’m trying to learn to be gentle on myself and take each day at my own pace
My character is being tested, my very being
Change is afoot, the value of life is becoming clear as we are all newly seeing.

History recalls the four-minute mile and man on the moon
2020 will surely be defined as the year when the whole world went Zoom.

If you ever lose heart or do not feel quite so keen about soldiering on,
take comfort from the inspirational broadcast by her majesty the Queen

Displays of mutual solidarity are often rare,
Our weekly clap shows how much we appreciate and yearn for human love and care
The simplicity of a child’s rainbow and its legendary pot of gold
Emphasizes that happier times will return where infinite dreams will blossom and begin to unfold.

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Silence - a reflection by Sr Gabriel Davison

A few weeks before the beginning of Lent my community decided that we wanted to live in a deeper way the silence we try to inhabit throughout our day. I live in a contemplative Poor Clare community, where we try to foster an atmosphere of silence in our daily life. We decided that during Lent we would have a thought for each day around the theme of silence and have it read out at the end of dinner. It seemed a good time in the day to refocus our mind and heart on the essentials of what we want to live and to help us begin the afternoon in a spirit of communion.  A couple of days ago I shared with the community this thought from Pope Francis: “Silence entails self-emptying in order to grow in receptivity; interior noise makes it impossible to welcome anyone or anything”.

I share this with you because often we think that silence is about “not talking” or not doing something.  However Pope Francis says it entails self-emptying which is very much about doing something. Emptying the self -  what does that mean..... when we empty something, like a bin, it is so that we can make space for something more. So before even I can be silent I need to empty my bin so that I can create a space to be.... receptive as Pope Francis says.

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Sr Gabriel

At this moment of great anxiety and fear as we live and cope with our changing circumstances of living with this Covid 19 Virus, there may be a lot of interior noise going on inside of you. Our streets are empty, the shops and pubs are closed .... there is a silence... but it is not a creative silence, it is like the silence of death.  The silence that Pope Francis speaks of however is something quite different. It is the silence of communion, of solidarity, of peace, of waiting, of suffering together this great pain.  It is a silent hope that we will come through this and will be a better people for it.

So I invite you, as I do myself, to listen to your interior noise, to your fears, anxieties, worries, doubts and hold this pain and listen to it.  Until we know what we are holding inside of us we can’t lay it down and so the noise inside of us continues. Putting a name on how we feel can create a calmness, a space, a silence, so that we are then able to listen. The purpose of course is not to create a vacuum but to make a space, a space first  to welcome myself as I am,  then to welcome the other, to welcome Jesus. We wait, we are  silent, we are open, we are receptive and we can welcome Jesus into our lives.  He is waiting, always waiting, to welcome us, to speak a word to us in our silence.

During these days when we are more confined to our homes, take this time as a precious gift, a time to live a deeper silence in your life. May this silence nourish your soul so that you may meet the person of Jesus who says to you and me “Make your home in me as I make mine in you”.

Try not to think of yourself as isolated or alone during this pandemic for in this place of silence, you are in a deep communion with all your brothers and sisters and with Jesus himself who says to us “come to me all you who  labour and overburdened and I will give you rest.”

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“Christus Vivit” – First anniversary message from our founder

Before I start, please be assured of the prayers of everyone here at Million Minutes. I hope you and those you love are staying safe and well at this very challenging time. 

How do we respond to Pope Francis’ call at this time? This week is the first anniversary of his letter to all young people - Christus Vivit (‘Christ is Alive’). The Pope’s message rings out a fresh invitation in these difficult days

“Jesus loves you, dear young people, for you are the means by which he can spread his light and hope. He is counting on your courage, your boldness and your enthusiasm.”  

How could we know we would need their courage, boldness and enthusiasm so much right now? 

Million Minutes had been planning to celebrate this week’s anniversary by offering Catholic communities training, support and resources to develop their mission to young people.   The time is not right for that. But it must be right for something.

Pope Francis says to young people:

“Make the most of these years of your youth. Don’t observe life from a balcony. Don’t confuse happiness with an armchair, or live your life behind a screen… open the door of the cage, go out and fly!” He calls on them to “not leave it to others to be the protagonists of change. You are the ones who hold the future!” 

And he asks the older generations and youth minsters to be close to them, and to look for new ways to accompany them and to support them to discern their mission in the world. We must do this now as we tackle the coronavirus and the dreadful social consequences it brings.  So we invite you to join us as we explore this key question:  

How can the Church support young people both at this time, and into the changed times which will emerge?   

We consider how we can ensure young people have real accompaniment when we cannot do our normal youth work. How do we reach the most vulnerable and support them and their families? How do we share our faith and support the well-being of our young people?  How do we ensure their voices are heard as the world considers the longer-term view? How do we ensure that young people are the means of ‘light and hope’ that we know them to be? 

So over the coming weeks we will be convening online discussions (and later, training) for those seeking to reach out and journey with young people. We need to innovate new approaches. We don’t have all the answers, but together we can work out some possible routes forward for the Church.  

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It would be great to have your support and input during these new and challenging times. The first sessions will be on: 

  1. Complex Catholicism: Understanding different ‘types’ of young people and how to reach out to them in the context of coronavirus 

  2. Alone together: Accompanying our young people when our churches and schools are closed 

  3. Youth voice and action: How can our ministry help to include young people in the ‘adult world’s' response to Covid-19 

  4. Self isolation, faith sharing and sacramental preparation: new approaches 

  5. Discernment of our mission: finding ways to accompany young people on their unique journey 

We’ll be joined by some special guests, including Abbot Christopher Jamison OSB. Register your interest now and we’ll work to find the right time for the online meet ups here.

In addition to our own sessions, we are also happy to act as a hub to offer other people’s conversations and training. Get in touch if you’re interested.  More details of training will emerge. 

In Christ 

Danny Curtin 

PS More details will also be announced via Twitter (@Million_Minutes), Facebook (@millionminutes), and Instagram (@MillionMinutes11) so please do keep an eye out. 

 

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Supporting young mothers

siLENT is helping Madeline to empower young expectant mum’s at university to continue their education. With fellow students Madeline is ensuring these young women get access to the support they need, so that they can defy expectations, and rather than face crisis alone, they can have the confidence to graduate.

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Madeline and a group of university students realised the hardships faced by pregnant mothers when studying at university. Often when women find out they are pregnant, along with dealing with a whirlwind of emotions, they are left alone.  Seeking funding or support can simply be overwhelming when faced with a mind-bending maze of confusing information.

Deciding they wanted to do something about this, the students devised a project, Pregnant at Uni, to fill in all the blanks that studying mothers would need. Their aim is to show that with the right support, young mothers can continue with study, have their baby and go on to change the world.

Madeline said “Women are strong and powerful and deserve to be treated as such. All we need is the appropriate information and a little bit of help”. The project, funded by siLENT and launching in 2020, will give young mothers access to the vital support they need so they don’t feel alone.

siLENT: Invest in young people, Change the world.

 

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Ella the peacemaker

For six years Ella has committed her life to building peace. Now aged 16 siLENT is supporting her to share her passion with others through her youth action group. She’s inspiring other young people in Lancaster to build a better world, educating and challenging them to broaden their horizons. She’s building communities of solidarity and love, bringing her peers together with young people like Mohammed, 22 yrs old, who fled from the war in Syria.

Ella has been part of the Lytham Action Impact Group since the age of 11. In an effort to make the group livelier she dragged her friends along. They soon set out on their first project to teach Year 5s and 6s about the Climate Emergency, inspired by Laudato Si. The workshop was a huge success and since then they have created projects addressing issues like mental health and promoting peace.

Ella decided to take it upon herself to become a Young Peace Journalist. With that came the opportunity to interview Mohammed who, at the age of 22, had arrived in the UK having left Syria in 2014. Ella recalls the interview as being extremely emotional, but more importantly it opened her eyes to an issue that was right on her doorstep. She says She says “I was extremely blind sighted to how difficult the situation was for those feeling to the UK. As hard as it was listening to Mohammed recall his treacherous journey, I knew that the most important thing I did was look him in the eye and listen to him, that’s all I could do.” Ella’s interview with Mohammed went on to be published in America and across the UK.

Ella with Barry and Bill Mizen from For Jimmy at the 2017 Celebrating Young People Awards.

Ella with Barry and Bill Mizen from For Jimmy at the 2017 Celebrating Young People Awards.

Ella says “I`m so proud of the fact that people knew more of Mohammed’s story and about the plight of refugees from outside of Lancaster. Then getting nominated for the Celebrating Young People Awards in 2017 on top of that, I was stunned, I thought I’m not going to receive anything, I’m just doing my part and then I did! It showed me that young people need to be reminded of the fact that they are great, and we need to be recognised for all the amazing work we do. Everything is so negative in the papers about youth today, but that’s not the case. My action group proves that.” Since their meeting, Ella has brought Mohammed to meet her youth action group, school and local parish community.

Million Minutes is proud to support young leaders like Ella with funding from siLENT. In 2020 Ella is creating a new youth project - “We are People too”. Ella and her action group will create a safe space which brings young people together, giving them a platform, to raise their voice.

In 2017 Ella became the recipient of the Jimmy Mizen Award at the Celebrating Young People Awards. Since then Ella has gone on to present at the 2019 Awards Ceremony and went on to secure a grant from Million Minutes to carry out her new and emerging project “We are people too”. We are proud to support young peacemakers like Ella who are making real change in their communities.

You can read her interview with Mohammed here: https://www.indcatholicnews.com/news/31686

siLENT: Invest in young people, Change the world.

 

 

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Elliot and friends show Manchester how to care

Elliot faces prejudice and challenge every day. But he has a huge heart and his first thought is always for others. siLENT is supporting him and his fellow students with learning difficulties at St John Vianney SEN school. They are dedicating themselves to helping refugee families seeking a new home in Manchester.

Elliot and the other pupils who have built an allotment from scratch and are tending it weekly.  Not only are the young people growing together, the vegetables they are growing are being donated to refugees and asylum seekers in their local area.  The aim of the siLENT funded project is simple: to help those who are experiencing poverty to feel empowered. They grow and tend to the food, and they have met with some of the refugee families.  The young people also hope that the project will inspire more people to see the need to care for the earth and see how small spaces can be a hub of growing activity!

Elliot says “I love working with and meeting with the families. I love to support other people and motivate them when they really need it. I am a motivator.” The group have very high standards for those involved, expecting everyone in the team to be motivated, kind, respectful and compassionate.

Julie, the school chaplain, adds: “Everything the group say or does comes from the heart. They face their own struggles every day, but they want to do so much more to help others.” We aim to build the self-esteem of both the young people and the families they support.  There is real integration through the project.”

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Fr Odenigbo, a Spiritan priest and part of REVIVE (the project working with the families) says “We thank St John Vianney’s for stepping forward and helping REVIVE. They go a long way to support the refugees and asylum seekers we have in our midst. Their impact has been amazing, and their produce from the allotment goes a long way in reducing the hardship our service users go through.”

One of those supported said: “I want to extend my gratitude to the young people for the food. It`s amazing. We really appreciate it and hopefully one day we can re-pay the favour”.

In 2019 St John Vianney’s Chaplaincy and CARITAS Team became recipients for the Cardinal Hume Award at the Celebrating Young People Awards. Million Minutes is proud to support St John Vianney’s who are empowering young people like Elliot to make a real change in their communities.

siLENT: Invest in young people, Change the world.

 

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Be a voice for the voiceless – stay siLENT with Million Minutes

This Lent Catholic award recipient, Aaron Omotosho, aged 21, is speaking up for the voiceless by shutting up and staying ‘siLENT’. Kate Eastmond met him to find out why.

For Aaron Omotosho then aged 17, stopping at Manchester’s central library after college was an ordinary event, until one day something extraordinary happened - he met Pitchou, a young homeless asylum seeker and was inspired to act.

Aaron quickly realised the man spoke no English but was in desperate need of some food. From there, a friendship developed. Over the coming weeks Aaron put in place plans to make sure Pitchou was cared for. This included buying new clothes, contacting a local homeless charity who helped with finding local day centres, and even contacting lawyers to help him get on the right path to gather proper documentation. From those small beginnings, ‘Help Manchester’, a homelessness project was formed.

The project’s aim was simple: to encourage young people in the area to support day centres who feed and shelter homeless people. Supported by his college, Aaron promoted his work through assembly presentations. For Aaron, Help Manchester is personal as he sees homelessness so clearly in and around Manchester where there are 200 to 400 rough sleepers every year[1]. Aaron explains: “I'm fortunate enough to be in a position where I can do something to help people. But when I met Pitchou it made me realise that it could be anybody. That could be me. That could be any one of my friends, my family and I know if they were in that position, I would do anything I could to help them out.”

During Lent, Aaron will be joining with others who will be staying ‘siLENT’ with Million Minutes, aiming to collectively clock up 1,000,000 minutes of sponsored silence and in the process create a deafening silence for overlooked young people this Lent. All the money raised supports young people to change the world. Aaron is committing himself to 24 hours of silence by giving up his phone and social media accounts.

Aaron explains the difference he wants to make: “Sometimes actions speak louder than words. Sometimes we need a hands-on approach. It doesn’t have to be anything major. The smallest things can make a difference. With Help Manchester we just started doing things, we didn’t sit about talking, we were proactive. We had met a young man who was in need. We knew what we needed to do, and we got on with it. There is no better time than the present. That’s why I am joining siLENT. I’ll give up my phone and social media accounts for 24 hours and commit to action. I know every penny raised will go to help young people change the world.”

Through this action Aaron is directly supporting youth led grant-funded projects across the country. In his hometown of Manchester students with learning difficulties from St John Vianney SEN school have built an allotment project, funded by Million Minutes, which is helping feed young refugee families in the local area.

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Aaron reflects: “Having arrived in the UK myself in 2011, I can sympathise with the refugees who live in my local area. Everyone deserves to be treated with dignity and respect, my work in Manchester is a symbol of that, and hearing about what St John Vianney’s are doing, the students often overlooked themselves, they are doing their part too. Together we are making our world a kinder and better place to live. And for that I’m really proud.”

This Lent Million Minutes asks you to join with Aaron as together we all take real time to give up the things that fill our lives with noise and restlessness. Not only will you allow time for silence, the sponsorship you raise over Lent will enable Million Minutes to make a real difference to young people across the country without a voice, for whom silence isn’t a choice.

Join siLENT today: millionminutes.org/silent.

[1] https://www.bbc.co.uk/news/uk-england-manchester-42609753

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MILLION MINUTES IS RECRUITING

New decade, renewed vision, a new CEO for Million Minutes.

We are looking for an ambitious, committed, and enthusiastic leader to help take us into the new decade. Could it be you?

After nine years of voluntary leadership the time has come for us to grow into the next phase of our development. Building on the success of the Celebrating Young People’s Awards, siLENT, Courtyard and our Catholic social teaching projects, this new role provides someone with a unique opportunity.

Founder and current voluntary CEO Danny says: “It’s been a privilege to help build Million Minutes to what it is today, but the time has come for someone else to join us and help share the impact of our work with many more young people. They’ll lead a small staff team and work closely with the founders, the trustees and volunteers. It is an ideal role for someone with a passion for young people, the Church and making a difference in the world today.”

We want young people to know that society needs them, that the Church needs them. They should know that their energy and vibrancy is valued and that we have faith in them to change their world. For this to be realised we believe we need a society and a Church committed to making a real change for young people. This means making young people a priority and taking real time for them. So, inspired by Pope Francis’ vision put forward in his letter on youth, Christus Vivit, we will work to inspire, accompany and equip the Catholic community to reach out to more young people and to support them to be the means of change in their lives. In order to bring this vision to life we are seeking their first full time CEO.

For more information please visit https://millionminutes.org/vacancies.

Deadline for applications is 27 January 2020.

Interviews: Early February (There will be a two stage interview process).

 

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Listening to young people – taking time for real change

Three schools ­in Durham ­– St Leonard’s, St Godrics and St Thomas Moore, part of Durham Martyrs Parish – spent time this Advent delving deeper and exploring their views on the Church, their parish and being young people.

The ‘listening survey’ they used was created by Million Minutes in response to Pope Francis’s letter Christus Vivit, to challenge parishes to create opportunities to engage with young people in their local community in new ways. The survey is an opportunity to listen to the realities and challenges young people face, to learn from one another and to work together to make lasting change in local communities.

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Tom from Year 7 said "I feel part of my parish community when I go to school Masses and when the priest visits my school. My message to the parish would be, ‘try to connect with the youth because they are the future of the world’”.

A Year 8 pupil said “I live in a small community with no local church, so it can be hard to get too. I think churches and parishes aim activities and services at older people who have more time.” Another comment that came back was it should be the young who should be in charge of the homilies at Mass!

Million Minutes’ hope is that parish communities will take up Pope Francis` challenge to go out to the peripheries - to be brave and to journey together. And the Million Minutes’ team is here to help, with resources and support to help discern how best to serve young people.

If you are interested in understanding your young people in 2020, pledge your time to making real change here: https://millionminutes.org/understandingyoungpeople

 

How are you working for peace this Christmas time?

Christmas doesn’t always seem like the most peaceful time of year- it can often involve us rushing around buying last minute Christmas gifts with seasonal music blaring over the tannoy. However, the great number of cards with images of doves and messages of peace and goodwill serve as a reminder of the deeper, more meaningful message of peace at this time of year.

Advent can be a chance to reflect on the issues of peace and justice in our lives and the world around us. Many of the readings from Isaiah and Psalms that we will hear during this advent season speak of God’s peace and justice. However, one of the most popular Christmas cards at Pax Christi features a quote from Howard Thurman, who says that it is after the glow of Christmas that the work for peace and justice begins: “When the song of the angels is stilled…The work of Christmas begins; to find the lost; to heal the broken; to feed the hungry; to release the prisoner; to rebuild the nations; to bring peace among people; to make music in the heart.”

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On the weekend of National Youth Sunday, I had the privilege of joining the ‘Celebrating Young People Awards’ alumni gathering. We shared and reflected on their work for social justice and learnt about how other people have answered this call. The reflection, fellowship and learning resulted in some rewarding and challenging conversations. We were inspired by one another and felt even more keenly the call to work for peace and justice, that impels us to act.

So, before the Christmas music fades and the sales start, let us take a bit of time to reflect. Let’s ask ourselves how are we working for peace, how are the people around us working for peace and how can we inspire each other to continue to work for peace once Christmas is over?

By Aisling Griffin, Schools and Youth Education Officer, Pax Christi UK

Joy at the heart of Advent

Working in any Youth Ministry around advent is always an exciting time. A time of preparation, anticipation and - most of the time - generally accepted craziness. From one week to the next, in both our churches and schools, there are Christmas jumper days, Christmas film nights, Christmas parties, Christingles and a widespread atmosphere of kindness and goodwill.

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 Now aside from the fact that the majority of activities run by youth workers and teachers are dictated by term time (if you are one of those people you know how crazy it is!), it is striking how we celebrate so many ‘Christmas’ things in the season of advent. Advent is a time of preparation, a time where we build our excitement for the arrival of the best gift humanity could ever hope for. 

 Now there is always that one person who says, ‘Why are they doing Christmas things in advent?’ and the first time you actually thought about it you wonder whether they’re right. However, if you spend time around young people in the weeks preceding Christmas and you catch glimpses of their happiness and excitement, they are truly infectious. The need to ‘celebrate’ Christmas throughout December, is not a wish to get it over and done with, but is instead an attempt to precede and prolong this wonderful season. 

 This infectious JOY, that is ever present in our schools and churches, is central to our lives as followers of Christ. Maybe if we pass it along this Advent, it can become central for others too!

 By Katie Flood, Youth Ministry Coordinator of Durham Martyrs Parish.